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Original Title: Le bouc émissaire
ISBN: 0801839173 (ISBN13: 9780801839177)
Edition Language: English
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The Scapegoat Paperback | Pages: 216 pages
Rating: 4.18 | 522 Users | 42 Reviews

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Widely regarded as one of the most profound critics of our time, René Girard has pursued a powerful line of inquiry across the fields of the humanities and the social sciences. His theories, which the French press has termed "l'hypothèse girardienne," have sparked interdisciplinary, even international, controversy. In The Scapegoat, Girard applies his approach to "texts of persecution," documents that recount phenomena of collective violence from the standpoint of the persecutor--documents such as the medieval poet Guillaume de Machaut's Judgement of the King of Navarre, which blames the Jews for the Black Death and describes their mass murder.

Girard compares persecution texts with myths, most notably with the myth of Oedipus, and finds strikingly similar themes and structures. Could myths regularly conceal texts of persecution? Girard's answers lies in a study of the Christian Passion, which represents the same central event, the same collective violence, found in all mythology, but which is read from the point of view of the innocent victim. The Passion text provides the model interpretation that has enabled Western culture to demystify its own violence--a demystification Girard now extends to mythology.

Underlying Girard's daring textual hypothesis is a powerful theory of history and culture. Christ's rejection of all guilt breaks the mythic cycle of violence and the sacred. The scapegoat becomes the Lamb of God; "the foolish genesis of blood-stained idols and the false gods of superstition, politics, and ideologies" are revealed.

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Title:The Scapegoat
Author:René Girard
Book Format:Paperback
Book Edition:Deluxe Edition
Pages:Pages: 216 pages
Published:August 1st 1989 by Johns Hopkins University Press (first published 1982)
Categories:Philosophy. Nonfiction. Religion. Theology. Psychology. Anthropology. Sociology

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Ratings: 4.18 From 522 Users | 42 Reviews

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Stumbled across this one in a used bookstore. Talk about synchronicity. Its non-fiction and was miss-shelved under fiction. I picked it up because I have wanted for a long tine to write a story using the scapegoat as a theme. Girard analyses examples of scapegoats in myths, literature, and religion. He thoroughly explores the psychology behind the efficacy of scapegoats and provides many entry points and angles from which to explore further. Suffice to say that one reading is nowhere near enough

Consisting of fifteen chapters whose contents range from the persecution of Jews in mid-14th century France, to the origins of the Meso-American myth of Teotihuacan, to the role the Paraclete plays in facilitating the bridge between the world and the Divine, Rene Girard's The Scapegoat is a book that passionately relates a theory on the origin of myths, the execution of the collective murder of a Scapegoat, in a manner that is both lucid and full of depth. Buttressed by a wealth of supporting

How biblical texts demythologize the mythical viewpoint? Any Girardian and many which are not will love to read the answer.

Would have rated it higher if the style didn't remind me of the Real Peer Review twitter feed. This book is seriously hard to understand, and obviously written for overeducated literati. Still it has some pretty good insight about how scapegoating works, and how the Christian Bible made it possible to obliterate the practice in the West.

Predictable five-star score.

I'm up for this one, Christine. Another favorite of the father-in-law.

Thee first to be interrogated in the fable are the beasts of prey, who describe their bestial behavior, which is immediately excused. Last comes the ass, the least bloodthirsty of them all, and therefore the weakest and least protected. It is the ass that is finally designated.3I am always told one must never do violence to the text. Faced with Guillalaume de Machaut the choice is clear: one must either do violence to the text or let the text forever do violence to innocent victims.8I shall

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